Slavery In France Essay Example for Free

Slavery In France Essay The issue of slavery has been a major point of debate in the history of man. The rights of African slaves during the Enlightenment and the French Revolution created controversies arose over the issue of slavery. People living in France during the Enlightenment and revolutionary times had debated that slavery was needed in order for France to avoid an economic shock, slavery should end, slaves needed rights, and slaves were better off being slaves than free. Men hadargued that slavery was needed in order for France to stay afloat. A delegate from Bordeuax had stated in a speech in the National Assembly that the abolition of slavery and the slave trade would mean the loss of our coloniesthe colonies bring in an annual income of more than 200 million livres. (Doc 10) Being a delegate, he would most likely try to do his best to persuade the National Assembly for the people he is representing. On the same issue, Antoine Barnavem, a french orator, also reports to the National Assemblys Committee on the Colonies that France has reached this level of prosperity thanks to our colonies. Barnave also states that if the colonies would someday gain independence, France would have to prepare a backup plan to lose them without an economic shock and without a disturbance to our political existence. (Doc 14) War also seemed to affect the number of slaves brought by French ships, shown by a bar graph that stated the number of slaves delivered had gone up by eight times as much in a time period of less than 100 years (Doc 11). On the other side, others had stated that slaves had rights like any other man, and that slavery should be abolished. Louis de Jaucourt, being a philosophe, uses the views of many others to state that slaves should be treated like regular humans. He states that we can not take away fro ma person that natural dignity which is liberty. (Doc 1) Jean-Jacques Rousseau, a philosophe like Jaucourt, dislikes slavery, debating that seeing one-fourth of my fellow humans changed into beasts for the service of others, I have grieved to be a human. (Doc 3) Jacques Necker likewise states that slaves have been made a barbaric object of trade. (Doc 8) Count Mirabeau believed that slaves deserved their rights, saying that I demand to know how the twenty White people here from the colonies can be said to represent the people of color from whom they have received no authority. (Doc 9) Maximilien Robespierre, a major radical, also shares the view of these men, believing that slaves should be free men no matter what cost and that he does not share any interest of the colonies, whether they help France stay up or not. (Doc 15) Voltaire had commented that slaves are what satiate the needs of luxuries from the folk of France, things unknown to our ancestors. Finally, Olympe de Gouges stated that the color of ones skin should not differentiate the two. Why destroy natures work? The remaining folk had tried to debate that slaves are better off than living back in their homeland. A delegate from the Owners of Property in the French Colonies of America Residing in Bordeaux had stated that the French have saved the slaves from the cruelest slavery and had stationed them under a kind of humane government where they live without fear for tomorrow. (Doc 13) The assumption that slaves would think this with the feedback theyve given makes for an uneducated point. Guillaume Raynal agrees with the delegates statement, commentating that the colonies that the slaves are working on have a climate that White people are incapable of working in, and that to make the best of this precious soil, it has been necessary to find a particular species of laborers. (Doc 6) The slaves are simply being seen as tools for the fields, controlled by the government. Louis de Jaucourt stated that masters who acquired new slaves were obligated by law them instructed in the Catholic faith. In return, this had convinced Louis XIII to authorize this horrid commerce in human flesh. This practice was only used to simply boost the number of Catholics in the world. DDenis Diderot, a philosophe, asks Why did the Christian powers not consider that their religion was fundamentally opposed to black slavery? He answers this in saying that the nations that condone slavery needed slaves for their colonies, plantations, and mines. The unfortunate blending of slavery and a nations economy creates an unstable situation of morals and brutality.

The Reign of Terror in the French Revolution

The Reign of Terror in the French Revolution The Reign of Terror spread itself throughout the war by creating inner conflict within the elements of the French Revolution, which consisted of religious movements, uprisings, and developments with much fervour. Taking cues from different historical facets and literatures, it can be said that the reign of terror is the product of rebellion which resulted from disparities in social and political backgrounds. When the Revolution headed to the divergence from facts and moral integrity, the nation shifted from its compliance with the law and moved toward varying principles. The Reign of Terror was not the course of the aberration itself, but was rather the effect of the symbolic conflict between the Revolution and Ancien Regime. During the Reign of Terror, sovereign authority was not fully exercised and led to fall of the west and south to civil war.[1] It was in this phase that the Revolution was disrupted and broke down. The Revolution was intensified by disorder within the rebellion, as well as by a republic which was breaking down due to external pressure and crumbling from internal conflict; it was at its peak with the occurrence of war, inflation, violence, sabotage, hunger and oppression.[2] The Revolution had its collection of noble figures who deeply translated to the energized society of French gearing up for any kind of uprising. A notable figure which history detailed was Charlotte Corday.[3] Her description said that she was a Republican before the Revolution and had never desired for any kind of energy, until the radical shift within the Revolution happened. Corday wanted to see the republic flourish (Schama 730). It was showed that the ills of Revolution Fever had withered the noble pursuit of the nation and resulted to the Vendee War (March-December 1793). This war caused the finite terror of the people and made them confront their won risks and obtain salvation through any kinds of civil disturbances. It was stated that the Vendee War the bloodiest and longest symbolic conflict prior to the revolt against the dictatorship of Paris which happened on June-July 1793 (Furet et al. 165). The scuffle between the Revolution and Ancient Regime was divided into two: one composed of soldiers carrying the flag of the republic and the other composed of peasants from the Vendee population who lifted the banner of God and king. This antagonistic set-up for the revolt sprouted from the negation to conscription and the terror that overshadowed the entire nation. The testimony of the the Ancient Regime was neglected by the Revolution that did not listen to other voices, and instead, divulged its movement from the right track to the crooked one. The arrival of resistance, sidetracked by methods of monarchy, aroused every battle in the countryside. The revolt had turned into insurrection in which the resistance had became a geographical conflict grounded on quadrilateral band consisting of the generalites Poitiers and Tours (referring to the nomenclature of the ancient regime) (Furet et al. 165). The reign of terror was an integral part of the Revolution because this was the solid basis for violence. It was implied by the history that the Revolution mostly moved by the military Vendee, had slipped entirely from the control and jurisdiction of Paris for several months and had not been an area morally at odds with the rest of republic in 1789 (Furet et al. 166). This notion explained why terror was an effect of violence. In explicating the relationship among reign of terror, violence, and the Revolution, it could be stated that the chain started with the aberration of the Revolution in which it drifted away from the right track. With the existence of aberration, violence penetrated within regions causing internal and external conflicts ranging from the differing views on morals, ethics, politics and society. Such external and internal conflicts, in turn, paved the way for the reign of terror to sink in. With this terror came the want for freedom from violence and fulfilment of each wishes. Then, this course led to war and divisions in the entire nation. The very gap between the republic and its representation in politics is what allows the variation in a large society to declare its singular voice (Bates 138). This gap often results to error that manifests itself throughout the longstanding history of the Revolution. The government creates and preserves a space for national unity, a space that is also meant to protect a country as much as possible from that so-called error that penned out the translation of imminent identity into a firm decision and will of the republic (Bates 138). This political logic was an aberration in a broad sense interpreted using the term terror. In this kind of interpretation, the Revolution tried to erase that gap between the people of France and state. It has been said that the Jacobin dictatorship declared an extreme transparency between the state and French men which in reality, interpreted that the people were pulled out from the reality itself to rhetorical figure because the only way absolute transparency could be ensured was by eliminating the relationship between the two discordant entities which were the state and the nation (Bates 138). The complete establishment of the political power could only be achieved through dissolving one of entities and in the case of the Revolution, people of France were displaced through oppression and violence. In applying the subject of terror, the government became the people and any traces of opposition to the state, both external and internal, as tagged as enemy (qtd. in Bates, 139). It was true that revolutionary violence was not limited to the basis of terror alone. Apart from the relationship established among violence, terror and war, what identified the violence of the terror from the past facets of the Revolution was its systematic nature and the constructed fact that the state had instituted it (Bates 139). In the earliest periods of the Revolution, it was evident that the there was a need for specific discipline aiming to the development of stability which was the main goal of political leaders. The search for discipline had encompassed radical inassurance and instabilities brought by violence. In the late periods of the Revolution, it was viewed that monopoly was a specific discipline which politicians used to control radical violence. As the state permitted Revolution, terror may imply that it tried to erase the gap between people and the state by reigning over revolutionary violence into the state and monopolizing it (Bates 139). The need to limit and control violence was an aspect that consumed the totality of revolutionary consciousness. Such need aroused the issue on the amibiguity regarding resistance and order. It was inculcated that the defining disorder in the revolutionary context was a vexing task, knowing that Revolution itself was a disordering event (Bates 145). Sociologist Auguste Comte had his own historical justification on Revolution in his work Cours de Philosophie Positive. He said that the absence of any sound political philosophy makes it easy to imagine what empirical temptation must have determined such an aberration.(qtd. in Aron 306). It was prominent Comtes writings that he was being assertive of anachronism of war and he was able to focus on the contradictory views between the modern society and the military and warlike phenomenon: All truly philosophical minds must readily acknowledge with complete intellectual and moral satisfaction that the age has finally come in which serious and lasting war must utterly disappear among the elite of humanity (qtd. in Aron 133). Comte was able to reiterate that the philosophical minds of the politicians who shaped the Revolution had drifted from its established principles and resorted to aberration with no logic support but to limit and control violence to the extent of violating even the n ations rights. Comte went on to explicate more of the philosophy of knowledge in which aberration could be attributed to. Sound philosophyregards all real laws as constructed by us from external materials. Evaluated objectively, their accuracy can never be anything but approximate. But since they are created only for our needs, especially our active needs, these approximations become quite sufficient when they are well established according to the practical requirements which habitually determine appropriate precision. Beyond this principal standard there often remains a normal degree of theoretical freedom. (qtd. in Aron 142) The quotation above justified the differing philosophies of those who constituted aberration. Comte thought of theoretical freedom as a means to justify why political leaders resorted to aberration that became a conduit for the the reign of terror. The reign of terror must have been rooted out from the violence which came from the drift from established rules. The integral role of the reign of terror in the Revolution was made stronger with aberration which was a current that shaked the relationship between the nation and the state. History may prove that the strength of violence imposed by the Revolution still lingered on the people of France just like an aftermath of war. The end of the war did not mark the Vendees reconciliation with the Republic (Furet et al. 169) was stated that the violence that shocked and shaped Vendee is all a matter of national and political imagination in which ancient regime and the Revolution were assembled to argue (Furet et al. 170). The reign of terror was made complicated when the constructed relationships within the Revolution were deemed in flux. There seemed to be no end to the oppression of the people if there were no establishment of administrative questions that could fix the constitution and allow for sovereign republic. Sovereignty was nowhere in the picture as the search for unity within the nation grew more as a complex problem that was connected to the ambiguity of the term error of the citizen from the crime of the counter-revolutionary, for the admission of error by politicians and citizens under the boundaries of revolutionary politics (Bates 140). Revolutionary politics imposed a fundamental gap between the abstract and genuine legitimacy which came from the unity of the nation and any evident manifestation of sovereignty even if that specified manifestation was a famous act, legislation, executive directives, or emergency measure. Mentioned in this paper was the scope of error and mistake that ignited violence. It was identified that the Revolution had to scuffle with the overt opponents of the nation and the mistakes which had to be completely eradicated to protect against internal errancy. In this notion, error was a thing that had been philosophized as a possibility which was greatly understood by the most revolutionaries since the existence of the National Assembly. This comprehension opened up politics to render a space where that kind of error would be lessened (Bates 140). The conceptualized space was visualized by critic Maximilien Robespierre who reconceptualized that space for error reduction situated at the very heart of the politics. But Robespierre only touched the issue on leaving space for error reduction and it was in contrast to the perspectives of other political leaders who envisioned such space as constitutional or institutional one rather than what Robespierre called an internal and moral space (Bates 140). According to Robespierre, the politics of aberration could be grounded on virtue, not reason, as it was the necessary preparation for insight into the national voice and that the finite terror was based on the desire to construct a space where an important identity might be exuded (140). In addition, the discontinuity was the radical change from established measures to highly moral ones and this decisive shift, according to Robespierre, crucially involved error to revolutionary politics. The Vendee encounter was a catalyst in structuring Frances old society which was mainly inhabited by peasants, priests and nobles that were connected through culture and tradition. When violence was deemed as an insurrection, it starked perceptions in which any acts against the Jacobin dictatorship was identified as disloyalty to tradition. Aberration in this sense was viewed as an enemy of the ancient regime. The Vendee war ennobled the ancient regime by adding essential factors of which its inglorious end would otherwise have deprived it: popular passion and the heroism instigated by resistance (Furet et al. 170). In conclusion, it was illustrated in this paper that the reign of terror spurred out from aberration politics which was considered as the radical shift from established morals to the ones dictated by peoples active needs. The relationship among violence, aberration and terror could be identified through the Vendeer encouter which represented oppression and violation of tradition. It was important to know that reign of terror was the effect of the conflicts brought by violence and disparities in identifying which said greatly attributed to the aberration in the Revolution era. Works Cited Aron, Raymond. Main currents in sociological thought. New Jersey: Transaction Publishers, 1998. Bates, David W. Enlightenment Aberrations: Error and revolution in France. New York: Cornell University Press, 2002. Furet, Francois, Ozouf, Maria, and Arthur Goldhammer. A Critical Dictionary of the French Revolution. London: Belknap Press of Harvard University Press, 1989. Palmer, Robert R. Twelve Who Ruled: The Year of the Terror in the French Revolution. New York: Atheneum, 1965. Schama, Simon. Citizens: A Chronicle of the French Revolution. New York: Vintage Books, 1990.

Societys Fear of Genetic Engineering Essay -- Papers Science Biology

Society's Fear of Genetic Engineering Works Cited Not Included Anti-technologists and political extremists misinform, and over exaggerate statements that genetic engineering is not part of the natural order of things. The moral question of genetic engineering can be answered by studying human evolution and the idea of survival of the fittest. The question of safety can be answered by looking at the current precautions of the industry. The concept that society needs to understand is that with the right amount of time and money genetic engineering will help reduce disease and save countless lives. Many people do not realize that genetic engineering plays a role in many lives through out the world. Genetic engineering includes artificial insemination, in vitro fertilization, sperm banks, cloning, and gene manipulation (Goetz 178). Synthetic insulin is now available for use to treat diabetes. This man made insulin has many positive aspects, which include its life span, cost to manufacture it, and the amount that is available. The synthetic insulin lasts two to three times longer than its natural form and costs substantially less to manufacture than to extract it from an animal, primarily pigs. One other benefit is the amount that can be manufactured. In pigs, the scientists need to wait for it to mature to extract the insulin. The synthetic source is completely man made and any amount can be manufactured in large quantities. The replication of insulin is not the only way biotechnology is being utilized. Today people receive synthetic hormones that their body cannot produce such as growth hormones, thyroid, estrogen, and testosterone. Vaccines are also another form of genetic engineering that h... ...hing that man was not supposed to be able to control. These ideas stem from people?s fear and religious affiliation. This is based on opinions that people have formed, once again, because of their ignorance towards genetic engineering. The fear that people have toward genetic engineering is not new to science. Ever since the beginning of science, man has been afraid of the unknown. Space travel and flying were not widely accepted until the twentieth century and was completely absurd just one hundred years ago. Today they are widely accepted and are used everyday. Genetic engineering is in the first stage of its discovery and will emerge in the twenty first century and will be as accepted as is flying and space travel. The people of the world should ease up on holding back the evolution of science and realize its possibilities for future generations

Risky Business :: essays research papers

Risky Business   Ã‚  Ã‚  Ã‚  Ã‚  In the 1983 smash hit Risky Business, director Paul Brickman takes his audience on a wild ride through Chicago. The film spans across the Chicago land area, and beyond. From a small high school, to a world famous hotel, it really shows what Chicago is made of. But it also holds a dark side to itself, when the dangerous and socially perverse world of prostitution comes into play.   Ã‚  Ã‚  Ã‚  Ã‚  Joel Goodman, played by Tom Cruise, is an average high school senior. He has regrets and doubts when it comes to his life and is constantly wondering how will his parents take the next disappointment that he bring to them. But following his parents little getaway, and following some of his friends advise Joel gets himself involved with a small time prostitute named Lana, played by Rebecca DeMornay. In class we touched upon the topic; does this movie glorify prostitution? There is no clean-cut answer to this question, because on one side Joel profited over eight thousand dollars from his little endeavor into essentially being a pimp for a night. And on the other hand you have the actual pimp of Lana being a mean and greedy man, the type of person that would sell your sole for quarter. So to state whether the message of the film was glorifying or to denounce prostitution is up the audience, it is their own opinion.   Ã‚  Ã‚  Ã‚  Ã‚  Risky Business has some more to offer its audience than a heated debate. It also has a great setting for such a fantastic plot. We see many of Chicago’s finest and most revered landmarks. It takes us not only to Chicago but is neighboring suburbs. Niles East high school is where Joel Goodman had his hard times finding an open door. The airport where Joel drops his parents off and you hear that very familiar yet shallow: â€Å"Yea, I got it†¦don’t worry†¦okay†¦alright.† Is at O’Hare international airport located in the western suburbs of Chicago. More people pass through O’Hare airport in one day than in any other airport in the world. The two places most famous on the list, is the Drake hotel and the John Hancock building. At the Drake hotel, Joel and one of his good friends are having an eight-dollar cup of hot chocolate while they wait for Lana; Joel’s soon to be business partner. On the 95th floor of the Hancock building is a place where usually the elite can only find a table.

Canadian Identity :: essays research papers fc

Throughout Canada’s relatively short existence we have created quite a reputation for ourselves. Our great nation is known for many things , and I am proud to say that most are positive. Does Canada have a strong national identity? Anyone can see the answer is yes. Just take a look at the facts. For example, we are renowned for our peacekeepers and no other country is considered more peaceful. Without a doubt this is the type of identity we should work to keep. The first thing we should examine is what exactly is meant by â€Å"strong national identity†. A very good example of strong national identity is the U.S.. I doubt there is a man on this planet who is not familiar with the U.S.. People immediately recognize their flag, and most people can tell you quite a bit about them. The same is true of Canada, and what do they know of Canada? In 1995 U.S. President Bill Clinton stated his view of Canada in a speech where he declared, â€Å"Canada has shown the world how to balance freedom with compassion and tradition with innovation, in your efforts to provide health care to all your citizens, to treat senior citizens with the dignity and respect they deserve...†(Canada Today 9). We were also rated first in the UN’s 1992 â€Å"Human Development Index† (9).   Ã‚  Ã‚  Ã‚  Ã‚  As I have already stated Canada is very well known for our many peacekeeping efforts. This is due to the many places our peacekeepers have been, or are at this very moment, such as Bosnia, East Timor and even Central Africa. These are just a very small portion of the places our peacekeepers are presently stationed. I am not even mentioning the dozens and dozens of other places they have been to. Our peacekeepers have helped save countless lives and Canada has gained relatively little in return, but Canada does it anyways, because it is the right thing to do.   Ã‚  Ã‚  Ã‚  Ã‚  Aside from our activities outside the country, we are also one of the best countries to live in. We have one of the top 5 life expectancies for both men and women. We also have the longest expected education according to the UN’s stats. These are just a few reasons why Canada is the greatest country.   Ã‚  Ã‚  Ã‚  Ã‚  Not only do we have a lot to offer Canadian citizens, here is a list of reasons to immigrate to Canada provided by KAM International:

Leadership For Health & Social Care Services

Person centred practice (PCP) or more commonly referred to as person centred planning is based on the principles of inclusion and taking a holistic approach when planning the care service delivery. There are five key features of PCP; The individual is at the centre of the plan. The plan will identify what is important to the individual and identify the individuals’ strengths and what support they will require to achieve their potential. The individuals support network are involved in the ongoing planning and reviewing process. The plan will promote community participation for the individual.The plan is a live document which is reviewed by all involved minimum every 6 months or when circumstances change. The care planning, monitoring and reviewing of care plans are key aspects to working with individuals and care workers. In line with PCP key aspects must be adhered to including legislation and policy to ensure the individual is at the heart of the plan & review process. Howeve r we must remember not to get caught up in the planning and administration process its self, we must remember the true purpose of the care plan. Such example of this can be seen by a quote from a Service User; â€Å"I don’t have a care pathway.I have a life. † (Scottish executive, 2005:5) Care plans must be done properly and all relevant parties involved. Some people may not know what a care plan is. When people don’t feel good they need support to be involved. After all, where’re planning their care and the individual must be at the centre of the plan. A Service User who contributed to the report Developing social care: service users vision for adult support, felt strongly that social care should be based on the social model; informing policy, practice and procedures (Beresford 2005).The Department of Health clearly states that it supports the social model of disability (DoH 2008a). This social model is underpinned by a range of legislation and policy wh ich steers the provision of person centred care. There are several Acts that underpin PCP. The human rights act 1998 sets a firm base line for pcp. The act covers the individual’s right to liberty and security, respect for private and family life, and the right for freedom of thought conscious and religion.This act sets a firm base line for good practice in health and social care by underlining the needs of the individual are paramount and that everyone has the right to receive quality care. Age Concern quote (2008) â€Å"the dignity needs and wants of older people must be put at the centre of their care, and Human Rights are the perfect vehicle to ensure this and deliver quality care services† Whilst drawing up a care plan there are several legislations and policies to adhere to, below I have listed a few which have an integral role in pcp.There is a statutory duty on public authorities to ensure they eliminate unlawful discrimination and harassment and to promote equ ality of opportunities between men and women. This is governed by the equalities act 2006 which makes it unlawful to discriminate on the grounds of a person’s sexual orientation, religion and beliefs when providing a service and exercising a public function. This act has established a commission for equality and human rights (CEHR) which is responsible for promoting the understanding of human rights and equality, also challenging unlawful discrimination.The disability discrimination act 1995 main function is to stop discrimination for disabled individual, giving those equal rights and access to goods, facilities and services. This act states that providers are not allowed to treat the disabled less favourably because of their disability. Most companies and organisations that provide service, facilities or goods, be it either paid or free; both private and public bodies / companies must adhere to this act.One aspect of the NHS and community care act 1990 is that local authorit ies must conduct a needs-lead assessment which takes into account a person’s preference making it pcp. On the other hand a resources-lead assessment only takes into account the resources available and not the individual. In my area of work an example would be an individual would be sent to a day service where their preference would be a sit in service which would be more appropriate. This example goes against all principles of pcp.All care service providers are regulated by an independent body as outlined in the Care standard Act 2000. In Wales we are regulated by the CSSIW. This independat body carries out regular inspections to ensure compliance with all relevant legislation and one of their key focus is Service User quality of life which is closely linked to pcp. In addition to legislation there are numerous policies in place to ensure compliance with pc care. The white paper Valuing people (DoH 2001) stipulates that person centred approach will be essential to deliver rea l change in the lives of people.Whilst this white paper is aimed at individuals with learning disabilities the principles can be applied to all types of care. The national service frameworks are long term strategies for improving specific areas of social care. PCP is a theme that runs through the white paper. We as care providers have minimum expectations which are required of us by the government; national minimum standards. These standards are not legally enforceable but are guidelines for providers and commissioners to judge the quality of a care service. There are many ways consent is established with individuals.During a PCP meeting the individual may be able to make their wishes and expectations known clearly. In which case the Service User will give consent. On the other hand the mental capacity act 2005 is in place to empower individuals who lack capacity to make their own decisions. There are five core principles; It’s assumed an individual has capacity unless an ass essment has taken place that determines otherwise. Individuals must be given appropriate support prior to making decisions (prior to a judgement being made to say the individual can not do so.Individuals have the right to make an unwise decision, by making an unwise decision it does not mean the individual lacks capacity. When an individual is assessed as lacking in capacity, any decisions made for them must be in their best interest. Any actions that are result of an individual lacking in capacity must be the least restrictive in terms of their basic rights and freedoms. By applying all these principles in a MDT meeting a decision can be reached which will be in the best interest of the individual.During the PCP/ MDT/ BIM the individual may have family, friends, HCP, advocate present to enable a holistic approach to the individuals care pathway. By using person centred practice positive outcomes can be achieved; by adopting all the above legislation, regulations, policies the indiv idual will receive the level of care and support they require, as decided by themselves and people who have the individuals best interests as paramount to the individuals care. In my role I have reviewed all documentation in relation to the primary assessment our Service Users undergo prior to our delivery of care.The assessment takes a holistic approach to the Service Users life, from mobility to cognitive function and is undertaken in the Service Users home with their preferred family member, social worker and any other health care professionals that have input into the Service Users life. Following a management and staff meeting and consultation with Service Users families and HCP to gather their feedback and views I have implemented changes to the documentation to make the assessment and subsequent care plan / file user friendly as needed by the Service User.By implementing this I’m ensuring compliance with regulations and legislation. I support my team to implement perso n centred practice in many ways. Adequate training as detailed in the care workers professional development plan and led by example, I believe being the best. PCP is discussed at management meetings which is then cascaded down to the care workers through their team meetings and supervision sessions.We have recently introduced a new format care plan, which I’m supporting the team leaders to complete using the active support model of care. During the recruitment process, all care workers undergo a 5 day induction period, during which PCP is introduced with the support of accredited dvd’s from Mullbery House and the new care worker is given the opportunity to demonstrate how they would apply pcp. Also a small library of reference books are available for care workers to loan for their professional development.I have recently supported one of the team leaders to review the manual handling care needs of a new Service User, no-capacity, who’s family were not familiar w ith manual handling techniques, by using techniques that were not prescribed the Service Users was being put at risk of injury as were the family. During the primary assessment this was discovered and immediately reported to myself. In conjunction with the team leader we contacted the social service to arrange for OT assessment, also we submitted a VA1 to inspectorate reporting our safeguarding concerns.During the OT assessment the Service User, family, social worker and our team leader was present to enable a best interest care plan to be drawn up. Several items of equipment were agreed and ordered, and care plan agreed by all. Several weeks later, the Service User is now in receipt of appropriate approved equipment and manual handling techniques which meets his needs. I have implemented a handover sheet for care workers prior to their delivery of care to new Service Users / from new care workers to ensure the Service User receives continuity of care.The handover takes place betwee n the primary assessor and the care worker. The care worker and assessor discuss the care plan and risk assessments. At the Service Users first call the care worker is introduced by the assessor. All the care workers are required to notify the office of any changes to the Service Users care needs or preferences immediately, care workers are also encouraged to discuss Service Users needs/ preferences during their 6 weekly supervision session. Care workers are made aware of changes to the care plan in the handover and during the monthly team meeting where all Service User changes are discussed.I’m in the process of reviewing policies and procedures, which will ensure we are Service User led and not service led. Service user active participation has many proven positive outcomes. Active participation may lead to increased confidence and self-esteem, the chance to acquire new skills, and improved material resources if for example it helps them to acquire paid employment. Active p articipation leads to greater satisfaction (Department of Health & Farrell, 2004) and improved quality of life (Wallerstein, 2006).For instance service users who have had greater control in decisions about the support they receive, report greater satisfaction and better health than those who have not. Beyond benefits to the individual, the participation process may also help create a stronger sense of community involvement. For active participation to succeed the culture of the company must allow for regular change and want to hear what the Service User has to say, take it on board and action it. All our Care workers are required to report to the office any feedback / comments/ changes from the Service User and the care work.Within XXXXXXXXX all new starter undergo a 5 day induction period, one element of this induction is active support. The care workers are given an insight into active support. Further training is made available periodically, training is an ongoing commitment to t he care worker professional development and the quality of service we provide our Service Users with. A good example of active support I like to use is, if the Service User enjoys cooking but is unable to bear their weight etc take the veg to them. The Service User may enjoy peeling the veg at the table or in their chair.This enables the Service User to take control of their meal preparation, giving them a sense of purpose and satisfaction. When we receive a referral the Service User may have already undergone the 6 week enablement package of care, after their discharge from hospital. In line with the care plan we encourage the Service User to remain independent and re-able the Service User to achieve their aspirations. To promote Service Users to actively participate in all aspects of daily living skills, during the primary / review assessment risk assessments must be agreed.This is not to prohibit the Service User from participate in daily living skills but to ensure we are suppor ting the Service user in a safe environment where risks have been assessed and minimised or where possible removed. During this process a person centred approach is paramount involving outside agencies, eg OT, family and friends, social worker, advocate. Adaptions, equipment, tele care etc may be available for the Service User to minimise the risk whilst promoting participation in daily living skills.

Goethe’s Faust Essay

Scene vii of Faust ii act v takes place in a steep, rocky side of an unspecified mountain. The scene is dominated by female characters and takes place on earth. It starts with a chorus of nature spirits, in which the nature is describes the mutually interdependent processes taking place. The idyllic conditions described by the chorus of nature are the celebration of processes like plant and animal life, earth and water. Then enter the four â€Å"anchorite fathers,† who seem to represent progressively increasing degrees of spiritual attainment. First there is Pater Ecstaticus who is hovering up and down in the air. Then there is Pater Profundus who apparently lives in the depth of the earth. He marvels at the creative processes of nature and describes lightning, trees which strive to reach heaven and water flowing from heaven to earth. His heart is however is not at peace and he asks for a divine illumination from the Lord â€Å"Oh, God! Calm my thoughts, pacify us/ And bring light to my needy heart! † The third father is Pater Seraphicus. He lives in the middle regions, (probably between the air and earth). He invites the spirits of young boys who died at birth and had not thus experienced earthly life to come and experience the world through his body. Then a group of angels pass by carrying the soul of Faust and relate why they rescued Faust’s soul. We learn that Faust soul was saved because he struggled so much in developing his projects (â€Å"Whoever strives, in his endeavor, we can rescue from the devil. †). In this instance we are also told of the other reason why Faust’s soul was saved which is that Gretchen was interceding for him to Mother of God. The Younger Angels say of how they distracted the Mephistopheles by using roses of holy love. The More Perfect Angels also say that even though the heart of Faust has â€Å"escaped the flames† it is still impure and that the bond between the soul and body is left for â€Å"Eternal Love† to unwind. The angels then take Faust’s soul to the blessed boys above who â€Å"Joyfully receive Him as a chrysalis† after all the ‘threads that surround him’ disappear since ‘divine love has found him. ’ Then we meet the fourth anchorite father, Doctor Marianus who resides in ‘the purest cell’. When he sees â€Å"womanly shapes† floating around he starts praising Mater Gloriosa and together with the choir of penitent women, Magna Peccatrix, (the woman who anointed Jesus’ feet), the Samaritan woman who met Christ at the well and Mary of Egypt together plead to Mater Gloriosa not to begrudge the true soul of Gretchen. They plead that she transgressed without knowledge of her fall. The Gretchen herself goes to Mater Gloriosa and pleads on behalf of Faust asking Mater Gloriosa to allow her, Gretchen, to teach him the new ways there since he is still blinded by the bright light. She says that Faust is a completely new person having â€Å"thrown off every bond/ Of his old earthbound integument,† The scene ends when Mater Gloriosa accepts Faust’s soul and beckons Gretchen and all the others to follow her into the higher sphere. This scene takes place by the Aegean Sea where the Sirens are addressing the Moon. The Nereids and Tritons are also swimming around and even swim to the Greek mythological island of Samothrace, ‘the domain of the mighty Cabiri’ in an effort to show that they are more than fish. Meanwhile, Thales and Homunculus have gone to visit the sea god, Nereus for advice on how Homunculus can be reborn completely. Thale tells Homunculus that though Nereus is stubborn and a grumbler, people respect him because of his wisdom. They then meet Nereus, who is angry and wants to send them away, he tells them of how men can never heed advice and tells them of how Paris laughed at him when he told him of the future he saw, he also tell them of how he warned Ulysses of ‘Cyclops’ horrors and of Circe’s wiles’ but the advice brought Ulysses no gain. He tells them finally to go to Proteus, the shape changer since he is waiting for Dorides and Galatea. Nereids and Triton arrive then carrying Cabiri in a turtle-shell and Thales and Homunculus watch the procession. Proteus, who is hovering near is so attracted by the light that that homunculus emits. He draws near and Thales asks for advice on Homunculus’ behalf. Proteus suggests that homunculus can repeat the human birth process by starting in the sea and then develop to a full being. They then all (Thales, Proteus and Homunculus) leave together to go and watch the sea festival. In the procession, the Telchines, the nine dog-headed Children of the Sea, pass by and boast that they were the first to shape gods in the image of man. Galatea finally arrives and Nereus, the Sirens and Thales comment on the doves of Paphos which accompany Galatea. Galatea comes closer to her father. And in the process Homunculus drawn near and smashes the glass that holds him at the feet of Galatea and all marvels as the light of Homunculus mixes with the waves in a symbolic marriage with the sea. Analysis of the acts In both these two acts there is a strong reference to the female presence. The female presence in act v is represented by Mater Glorioso, Gretchen, Choir of Female Penitents, Magna Peccatrix, The Woman of Samaria, Mary of Egypt and the female forms that hover in the sky which Dr. Marianus. The strong women influence in this act, as in the rest of the drama, shows the empathetic face of women. The three repentant women plead for Gretchen while Gretchen pleads for Faust. The women are a strong symbolism to life givers. Mater Glorioso gives Faust soul another life by uttering few words. In this act we also know that the soul Faust is received by the young boys in a ‘pupal’ stage. This is so like Homunculus, who is a half being and only survives in a bottle. The rebirth of Homunculus takes place when he joins with the Galatea in a sea wedding. This is what completes Homunculus. Faust soul is also completed by the love of Gretchen. It is Gretchen’s love that finds him and is to lead him in the new place since ‘The new light still blinds him. ’ In act ii, there is also an overwhelming female presence. The sirens, Nereids and Tritons, Galatea, Dorides are all representative of female personalities. Generally this act is one in which the three, Homunculus, Faust and Mephistopheles are on a search of what completes them, which in the three cases happen to be the female personality. References Wolfgang, Johann von Goethe. Faust. Berlin: Bernhard Tauchnitz, 1867.